Apostle of Human Progress: Lester Frank Ward and American - download pdf or read online

By Edward C. Rafferty

ISBN-10: 0585466718

ISBN-13: 9780585466712

ISBN-10: 0742522164

ISBN-13: 9780742522169

ISBN-10: 0742522172

ISBN-13: 9780742522176

In Apostle of Human development, Edward C. Rafferty offers the 1st complete scale highbrow portrait of Ward. Rafferty exhibits how Ward's proposal laid the principles for the trendy administrative kingdom, and brings out his contributions to 20th century American liberalism. vintage and entire, this paintings is perfect for everybody drawn to the heritage of yank rules and thinkers.

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Additional info for Apostle of Human Progress: Lester Frank Ward and American Political Thought, 1841-1913 (American Intellectual Culture)

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Ward’s faith in reform always remained strong despite his lack of formal political participation. 29 In the spring of 1858, Ward‘s older brother, Cyrenus Osborne Ward, wrote his two younger brothers and asked them to come East. Cyrenus Ward, born in upstate New York in 1832, had moved to Bradford County, Pennsylvania, and established a wagon-hub factory outside the town of Wysox. Cyrenus had left the family’s home in the early 1850s and spent the decade as an artisan and traveling musician (he was an accomplished violin player) in the Old Northwest, briefly attending Oberlin College, a hotbed of political reform and agitation in the middle of the nineteenth century.

Ward’s faith in reform always remained strong despite his lack of formal political participation. 29 In the spring of 1858, Ward‘s older brother, Cyrenus Osborne Ward, wrote his two younger brothers and asked them to come East. Cyrenus Ward, born in upstate New York in 1832, had moved to Bradford County, Pennsylvania, and established a wagon-hub factory outside the town of Wysox. Cyrenus had left the family’s home in the early 1850s and spent the decade as an artisan and traveling musician (he was an accomplished violin player) in the Old Northwest, briefly attending Oberlin College, a hotbed of political reform and agitation in the middle of the nineteenth century.

The human mind, moral philosophers argued, was divided between passions and reason, and the role of education, self-training, and discipline was to maintain the right balance of character to avoid the extremes of passionate self-interest or obsessive rationalism. Instruction in mid-nineteenth-century moral philosophy courses focused on the ways the citizen could translate the theories of the mind into actual social and political behavior. It was a philosophy well fitted to the free labor ideology, which dealt with the reconciliation of autonomy and the responsibilities of citizenship in the republic.

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Apostle of Human Progress: Lester Frank Ward and American Political Thought, 1841-1913 (American Intellectual Culture) by Edward C. Rafferty


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