Voltaire's Contra el fanatismo religioso PDF

By Voltaire

ISBN-10: 843061785X

ISBN-13: 9788430617852

40 grandes principles que han cambiado el mundo.

Este libro condensa los argumentos clave contra l. a. intolerancia que Voltaire elaboró en su Tratado sobre l. a. tolerancia con motivo del caso Calas. Las razones y conclusiones de Voltaire eran tan válidas entonces como lo son hoy, y l. a. pertinencia de este texto resulta inquietante.

A lo largo de los angeles historia, algunos libros han cambiado el mundo. Han transformado los angeles manera en que nos vemos a nosotros mismos y a los demás. Han inspirado el debate, los angeles discordia, l. a. guerra y l. a. revolución. Han iluminado, indignado, provocado y consolado. Han enriquecido vidas, y también las han destruido. Taurus publica las obras de los grandes pensadores, pioneros, radicales y visionarios cuyas principles sacudieron los angeles civilización y nos impulsaron a ser quienes somos.

La crítica ha dicho sobre l. a. colección «Great Ideas»:
«Taurus propone un doble envite con este lanzamiento. Por un lado aumenta su compromiso con el ensayo; por otro, recupera el gusto por l. a. estética. A los volúmenes se les ha proporcionado una portada delicada y cuidada (copian el unique británico) que invita a l. a. lectura.»
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Extra info for Contra el fanatismo religioso

Example text

To say that all consciousness is intentional is to say that all consciousness is directed, that is, all consciousness is consciousness of something. In further describing the nature of consciousness, Husserl maintains that it is divisible into subjective and objective poles. The subjective pole of consciousness is that which is directed towards the objective pole, that is, the ‘object’ of consciousness. The subjective pole of consciousness, through a series of noetic acts, synthesizes and gives form and meaning to given and unstructured hyletic data.

As Ibn Sînâ states, “[t]he intentions of all the things that exist in the world, past, present and future are present in the wisdom of the Creator and, in a certain way, in [that] of the intellectual Angels, they are also present, in a certain way, in that of the souls of the celestial angels. Human souls have a greater affinity with these angelic substances [than with the intellects] of sensible bodies ”. 10 For Ibn Sînâ, ultimately, the soul is the essence of the human being. Human nature is essentially spiritual.

2 This paper is part of a broader personal endeavor to interrogate themes in the Graeco-Arabic history of philosophy and science, using phenomenological methods of investigation. It is in this regard that I have attempted to read Avicenna’s (Ibn Sina, d 1037) ontology from the standpoint of Heidegger’s phenomenological critique of metaphysics, as well as to investigate Alhazen’s (Ibn al-Haytham, d 1039) theories of vision, light and place while being informed by Merleau-Ponty’s and Husserl’s phenomenological perspectives on perception and space.

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Contra el fanatismo religioso by Voltaire


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